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Being What You Want

Citations of non-Kairos documents (References)

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Abram, David.  The Spell of the Sensuous: perception and language in a more-than-human world. Random House, 1997. [review | review | review]

Atkin, Ronald H.  Multi-Dimensional Man: can man live in 3 dimensional space?. Penguin, 1981. [summary]

Berger, Peter L. / Luckmann, Thomas.  The Social Construction of Reality: a treatise in the sociology of knowledge.Anchor, 1967.

Boulding, Kenneth E.  Ecodynamics; a new theory of societal evolution. London, Sage, 1978.

Burns, R. B.  The Self-Concept: in theory, measurement, development and behaviour. London, Longman, 1979.

Diamond, Jared M.  Collapse: How Societies Choose to Fail or Succeed, 2005.

Feyerabend, Paul K.  Conquest of Abundance: a tale of abstraction versus the richness of being. University of Chicago Press, 1999.

Feyerabend, Paul K.  Against Method: outline of an anarchistic theory of knowledge. 1975.

Gimello, Robert M.  Apophatic and Kataphatic Discourse in Mahāyāna: a Chinese view. Philosophy East and West, 26, 2, Apr., 1976, pp. 117-136. [text]

Henderson, David.  Carl Jung and Thomas Merton Apophatic and Kataphatic Traditions in the 20th Century. Studies in Spirituality, 13, 2003, pp. 263-91. [text]

Henzell-Thomas, Jeremy.  Spirituality Colloquium: difference between cataphatic and apophatic theology as a framework. The American Muslim, 4-26-2005. [text]

Homer-Dixon, Thomas.  The Upside of Down: catastrophe, creativity and the renewal of civilization, 2006.

Hughes, Christopher.  Kripke: Names, Necessity and Identity. Oxford University Press, 2004. [extracts]

Judge, Anthony. See Kairos documents cited by this documnent

Kripke, Saul.  Naming and Necessity. Harvard University Press, 1980.

McFague, Sallie.  Life Abundant: rethinking theology and economy for a planet in peril (Searching for a New Framework). Augsburg Fortress Publishers, 2000.

McFague, Sallie.  Metaphorical Theology: models of God in religious language. Fortress Press 1982.

McFague, Sallie.  Models of God: theology for an ecological, nuclear age. Augsburg Fortress Publishers, 1987. [summary]

Mushakoji, Kinhide.  Scientific revolution and interparadigmatic dialogue. Tokyo, United Nations University, GPID project, 1978.

Mushakoji, Kinhide.  Global Issues and Interparadigmatic Dialogue. Torino, Albert Meynier, 1988.

Noble, Ivana.  Apophatic Elements in Derrida's Deconstruction. Institut ekumenických studií v Praze. [text]

Papadopoulos, Renos K.  Jung and the Concept of the Self. In: Renos K. Papadopoulos and Graham S. Saayman (Eds.), Jung in Modern Perspective, Hounslow, 1984, pp. 54-88.

Porter, John S.  Thomas Merton's Late Metaphors of the Self. The Merton Annual: Studies in Culture, Spirituality and Social Concerns, 7, 1994, pp. 58-67.

Posey, Darrell A.  (Ed.).    Cultural and Spiritual Values of Biodiversity: a complementary contribution to Global Biodiversity Assessment, Intermediate Technology, 1999  (for the United Nations Environment Programme).

Rescher, Nicholas.  The Strife of Systems: an essay on the grounds and implications of philosophical diversity. University of Pittsburg Press, 1985.

Rescher, Nicholas.  Ignorance: on the wider implications of deficient knowledge. University of Pittsburgh Press, 2009.

Rose, Kenneth.  Interspirituality and Unsaying: Apophatic Strategies for Departicularizing Christ and the Church in Current Roman Catholic Mystical Movements. Atlanta, The Mysticism Group, American Academy of Religion (Christopher Newport University November 23, 2003). [text]

Rosen, Steven M.  Dimensions of Apeiron: a topological phenomenology of space, time and individuation. Value Inquiry Book Series of Editions Rodopi, 2004. [excerpts]

Rothkopf, David J.  Superclass: the global power elite and the world they are making. Little, Brown, 2008.

Searle, John.  The Construction of Social Reality. Free Press, 1995.

Sells, Michael A.  Mystical Languages of Unsaying. University of Chicago Press, 1994. [contents]

Singh, Ramjee.  From Nescience to Omniscience: a perspective in Jaina philosophy and religion.. [text]

Taleb, Nassim Nicholas.  The Black Swan: the impact of the highly improbable, 2007. [reviews]

Turner, Denys.  The Darkness of God: Negativity in Christian Mysticism, Cambridge 1995.

Watzlawick, Paul.  Invented Reality: How Do We Know What We Believe We Know? (Contributions to Constructivism). W. W. Norton, 1984.

Watzlawick, Paul.  How Real Is Real? Confusion, Disinformation, Communication. Vintage, 1977.

Williams, Janet.  Judging Judgement: an apophatic approach. Theology Today, Jan 2002. [text]

Winters, Jonah.  Saying Nothing about No-Thing: apophatic theology in the classical world.. [text]

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