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Presumption of Guilt by Association

Reframing extremism in the response to terrorism (Part #1)


This also appeared within Cui Bono: Groupthink vs Thinking the Unthinkable? Reframing the suffocating consensus in response to 7/7 (2005, part 6), under the title Learning from presumptions of "guilt by association"
Introduction
Muslim death cults
Christian death cults?
Religious "slow death" cults
"Shoddy theology"
Inculcating extremist values
Comparing "holy warriors"
Converting the world
Manipulating terror
Stifling debate
Action against evil

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Introduction

There have been repeated efforts by the Muslim community to disassociate themselves from the terrorist acts of militant Islamic fundamentalism and its "jihad". Suspicion of Muslims in general remains -- and has already been much increased by 7/7. Victimization and scapegoating are challenging communities. Who benefits from this?

Publicly unacceptable racist prejudices are readily disguised as totally acceptable prejudices against Islamic terrorists. Curiously however, Christians make little effort to dissociate themselves from the militant branch of Christianity intimately involved in what it prefers to label as a "crusade" against Islam -- a view shared by its preferred president in the USA. The degree of involvement of radical Christianity in perpetrating the war against Islam should not be forgotten. This was exemplified by the much-puiblicized declaration to an evangelical church in 2003 of the US Deputy Undersecretary of Defense for Intelligence, General Boykin, regarding the satanic nature of Islam [more | more | more], without making it clear that he was speaking in a private capacity. Boykin's actions were subsequently defended by the US Defence Secretary, Donald Rumsfeld [more].

With respect to 7/7, as an illustration of typically premature media closure and jumping the gun, Mohamed El-Menshawy (Washington Report, Center for Defense Information) was asked on CNN World News (9 July 2005) why Muslims around the world did not immediately go into the street to demonstrate against, and dissociate themselves from, those who had seemingly "hijacked their religion" on the occasion of 7/7. The same question might well be asked of those Christians who are faced with an effort by fundamentalist Christians, who have seemingly hijacked Christianity, seeking to frame Islam as satanic in pursuit of their evangelical agenda.

acked Christianity, seeking to frame Islam as satanic in pursuit of their evangelical agenda.


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