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Challenge of dialogue with an alternative worldview

Guidelines for Critical Dialogue between Worldviews: as exemplified by the need for non-antisemitic dialogue with Israelis? (Part #2)

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What are the guidelines for criticizing those who use particular styles of dialogue to define themselves as beyond criticism -- beyond the bounds of human behaviour considered acceptable from other perspectives? The corollary is that any who engage in such criticism are necessarily to be considered as acting unfairly, unethically, discriminatorily. Such critics may then, by their own choice, be seen to be laying themselves open to counter-measures -- of which those criticized are the sole judge of appropriateness.

It might be expected that those subscribing to such a logical position would offer careful guidelines to others who might wish to offer criticism. This does not appear to be the case. The following is therefore a contribution to the extensive literature on critical thinking.

One focus of this exploration is the particular case of the much debated question as to whether it is possible to be critical of anything with which a Jewish person is associated, notably the State of Israel, without being automatically labelled as anti-semitic. To clarify the boundaries of appropriateness, some comparison is made with many other situations where people have well-established reasons to think of themselves as specially distinct from other human groups.