Paradoxical existential dynamics of the spiral stairway


Existential Challenge of "The Other" (Part #10)


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Whilst this is an admirable experiential account, it somehow seeks to design out the significance of what Armstrong elsewhere describes as the "ghost" on that spiral staircase. Emphasis is placed on overcoming the illusion of despair through discovery of appropriate hope -- however paradoxical (and illusory in its own right?).

The challenge may however lie in an overly simplistic understanding of the essentially "static" staircase metaphor -- as partially indicated by the challenge of understanding the "dynamics" of the screw conveyor and how it "works". Understanding it simplistically may indeed evoke encounters with "traffic" in the opposite direction -- "going downstairs". Any "ascent" of the mind and heart to spiritual enlightenment is then necessarily matched by the "descent" of forms of attachment variously imagined.

Armstrong herself equates the segregation she chose to undergo through her novitiate in a convent as a type of isolation central to rituals of initiation practiced in many cultures:

It is a process of death and resurrection: initiates die to their childhood and rise again to an entirely different life as mature human beings... The idea is that in these extreme circumstances, the young discover inner resources that will enable them to serve their people as fully functioning adults. The purpose... is thus to transform dependent children into responsible self-reliant adults... and if necessary to die in order to protect their people. (p 45)

Again the error may lie in focusing inappropriately on the nature of "enlightenment" when a more appropriate understanding is only achieved, paradoxically, "in the light" of "endarkenment" (Enlightening Endarkenment selected web resources on the challenge to comprehension, 2005). In relying on simplistic understanding of the spiral staircase metaphor to communicate the fundamental means of conveyance to greater insight, the nature of this "error" may best be highlighted by contrasting this pattern with that of the uncontestably fundamental pattern of DNA (DNA Supercoiling as a Pattern for Understanding Psycho-social Twistedness, 2004 -- annex to Engaging with Questions of Higher Order: cognitive vigilance required for higher degrees of twistedness, 2004).

The features missing from the metaphor of the spiral staircase, or of the screw conveyor, are then more likely to be found in the structure and dynamics of the supercoiling of DNA as the conveyor par excellence of information across generations. The existentially challenging illusions may then be understood in terms of a misplaced "impossible fusion" of the two right spiralling strands of the DNA double-helix or its conformations.

Consistent with the complex spiraling of DNA is the double spiral staircase which might offer more appropriate "staircase" metaphors for spiritual development. A second helical staircase can indeed be interwoven with the first (as with DNA) -- as explored by both Leonardo da Vinci and M C Escher. It is a notable feature in the Vatican Museum, and at Chambord, allowing one person to ascend and another to descend without encountering (or even seeing) each other. It also features in one old English country house -- to ensure that residents and guests did not need to encounter servants. Perhaps more significant is the fact that fire escapes, though built with landings and straight runs of stairs, are often functionally double helixes, with two separate stairs intertwined.

The cognitively twisted nature of any illusions arising from inappropriate conflation would of course be even more appropriately represented by a combination of right- and left-spiraling "stairs" -- only possible in a space of more than three dimensions. It is perhaps such a pattern, fundamental to yoga and tantra, that characterizes the spiraling channels (ida and pingala) entwined around the spinal sushumna, with their particular points of intersection, or by the caduceus of western tradition -- an example of the double spiral symbol common to many cultures.

Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity

(from W B Yeats, The Second Coming)


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