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Varieties of blameworthy collective error?


Collective Mea Culpa? You Must be Joking! (Part #2)


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It is useful to review a variety of errors and mistakes as recognized in different domains in order to highlight the degree to which these tend to be framed as the responsibility of a key individual (or a leadership group) or the fault of no one in particular. Especially relevant is the extent to which these are primarily recognized from an historical perspective, and typically by "outsiders" whose judgement (and interpretation of "facts") may be considered questionable and a focus of rebuttal, if not simply ignored as ill-informed onion. Of related interest is the extent to which the "errors" are to be recognized as "problems", namely a subset of the variety of problems profiled in a section of the online Encyclopedia of World Problems and Human Potential.

The sources quoted, and the manner of their clustering, is intended to be indicative only, rather than comprehensive. Omissions, whether apparent or otherwise, may be equally instructive.

  • Errors from an historical perspective (including errors of historical interpretation) :
    • Stephen Weir:
      • History's Worst Decisions and the People Who Made Them (2009)
      • History's Greatest Lies: the startling truths behind world events our history books got wrong (2009)
    • Ian Whitelaw: History's Biggest Blunders -- and the people who made them (2012)
    • Geoffrey Regan: Historical Blunders (2002)

  • Errors in terms of legal principles and human rights:
    • hard cases make bad law: This is a legal maxim by which it is implied that extreme cases are a poor basis for a general law that would cover a wider range of less extreme cases. In other words, a general law is better drafted for the average circumstance as this will be more common.
    • miscarriage of justice: Namely the conviction and punishment of a person for a crime they did not commit. This is recognized as especially problematic in the case of capital punishment, necessarily irreversible
    • unjust law: an unjust law would be one that takes away an individual's or a group's freedom, causes harm or basically just causes chaos. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality is just. Any law that degrades human personality is unjust
    • illegality: Not authorized by law; Illicit ; unlawful; contrary to law. Sometimes this term means merely that which lacks authority of or support from law;but more frequently it imports a violation.
    • just war theory: through which particular acts of war are framed as morally justifiable, irrespective of the number of resulting deaths and the extent of collateral damage.

    Error may be recognized in terms of: arbitrary arrest, detention and execution; forms of enslavement and bondage; enforced resettlement (notably of indigenous peoples); inhumane forms of punishment (death penalty, amputation, etc); and illegal experimentation of humans. Concern may focus on action "above the law". An especially subtle form of error may be recognized as encroachment (Varieties of Encroachment, 2004)

Of relevance to this argument are references to indictments and convictions having been politically motivated -- possibly recognized as vindictive justice. Of particular interest is the ongoing debate regarding the legality of processes undertaken by the USA (most notably through the CIA, and with the degree of complicity of various allies) held to be justified by security preoccupations. Concerns have focused on rendition, torture, incarceration without charges or trial, and targetted assassination. The debate has extended to include the legality of surveillance.

They may be usefully distinguished in terms of their implications as:

Specific examples are offered by the governance of international agencies and "systems":


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