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It has been sufficient to present the argument in terms of learning "cycles". But such cycles are rather abstract concepts. They may constitute good descriptive "geometry", but the challenge is to find additional features whereby the abstract geometry is geared or anchored into the complexities of perceived reality. Additional design constraints are required to relate any such cycle to its environment and prevent it spinning out of control or losing its integrity. This question can be examined in very different ways, each of which, as a "language", throws a different light on the relationships and significance of the dimension required to structure a minimally comprehensible system of adequate complexity. For this reason the arguments of the following authors are presented at some length.
The interrelationships of circles has been extrensively studied by Buckminster Fuller (46), an architect, as the basis for a model of the non-transient existence of energy and material systems. He makes the point that:
"Not until we have three noncommonly polarized, great-circle bands providing omnitrangulation as in a spherical octahedron, do we have the great circles acting structurally to self-interstabilize their respective spherical positionings by finitely intertriangulating fixed points less than ISO degrees apart..." (46, I, 706.20)
Furthermore, the more minutely the "sphere" so delineated is subtriangulated by other great circles, the lesser the local structural-energy requirements and the greater the effectiveness of the integrity resulting from such mutual interpositioning. This interlocking is then spontaneously self-stabilizing (42, I, 706.22).
Assuming the circular representation of cycles, Fuller is in effect saying that it takes at least three interweaving cycles before there is interaction (entrainment?) of a type to stabilize the abstract processes within a minimal non-abstract form which their interlocking brings about, in this case a sphere (#2). With less than three, the form can exist only as a transient phenomenon, if at all. In his terms, three cycles is the condition for a minimal system (#3).
But whilst three such cycles can interlock to engender a system, the system can only become comprehensible if a fourth cycle (corresponding to the processes of the observer's involvement in a comprehended system) is added. With less than four, the system may be identified with, opposed, proposed, or participated in, but it can only be partially contained within any communication. Its totality is only apparent as a succession of experiences in time. The unity of a m
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