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This exploration develops one possibility in response to the impoverishment of metaphors sustaining current approaches to governance and strategy. This has been argued elsewhere (Governing Civilization through Civilizing Governance: global challenge for a turbulent future, 2008) on the occasion of the 3rd Annual Conference organized by the Global Governance Group of the Club of Athens (Theme: Making Global Governance Work: Lessons from the Past. Solutions for the Future, Athens, 2-5 April 2008).
The argument is illustrated here by the common use of "pillars" in articulating institutional strategies for Europe. Metaphorically these are seen here as a trace of their use in the temple architecture of classical Greece and Rome, through which distinct values and functions were celebrated as deities -- values now variously associated with configurations of "pillars". Following the lead of Charles Handy (The Gods of Management; who they are, how they work and why they will fail, 1979), who used Greek deities to characterize the different styles of management, the challenge of asystemic governance is explored here in terms of the dysfunctional role of deities as isolated metaphors.
The approach taken is to complexify the geometry of "pillars" into distinct three-dimensional polyhedral structures, themselves understood as appropriately configured to hold the many-sided challenges of global governance. Metaphorically a pantheon of deities -- understood as the strange attractors of complex dynanmic systems -- may then be associated mnemonically with a polyhedral array appropriate to the requisite complexity of any global strategy. Polyhedral structures are seen here as a valuable means of configuring the seemingly incompatible "sides" of any strategic understanding into a structure of global integrity based on their complementarity -- rather than by seeking consensus through the elimination of all but one "side".
"Polyhedral" is therefore also understood here has "many-sided", in the political sense basic to governance of multiple distinct agendas. "Global" is also understood in an integrative sense, beyond its purely geo-political application to the world as a whole, as argued elsewhere (Future Generation through Global Conversation: in quest of collective well-being through conversation in the present moment, 1997).
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